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As
with other Vedams, Saamavedam originally had numerous branches, but only
three exist now - Jaimineeyam, Raanaayaneeyam and Kauthhumam, of which
Namboothiris follow the first. There are only about twenty Saamavedi families
spread over Panjal (Thrissur district), Mookkuthala (Malappuram district),
and Kidangoor and Onamthuruthu (Kottayam district), but practised primarily
in Panjal.
It
has two parts - Poorvaarchikam and Utharaarchikam, and contains totally
1875 Manthrams. It has the sub-divisions of Samhitha, Ooham, Ooshaani,
Upanishath and Braahmanam. All except the less than 80 Riks (Moolam) of
Saamavedam, are contained in Rigvedam.
Samhitha
contains Rik, Gaanam and Aaranyakam, of which Rik is not as musical as
the rest (eg.: Purusha Sooktham). The Rik part has 112 Othus, each sub-divided
into several Riks and further into Paadams, not necessarily the same numbers
always, and often different from those in Rigvedam. For example, Purushasooktham
has 7 Riks of 4 Paadams each, while Rigvedam uses 16 Riks for the same.
Rik is the basis for the musical score; often the same Rik may be "sung"
in a few different but specified ways, or Saamams.
Saamams
are made by modifying Riks - using the same words, changed, repeated, deleted,
or letters and words added, all according to strict rules, with no provision
for improvisations. The musical chanting has come down through the ages
from "Guru" (teacher) to "Sishyan" (disciple) by "word of mouth". Words
such as Haabu, Haavuvaa, Oyizha and Haayi, not found in the Rik part, are
called "Sthobham" (emotion), while a collection of words (Padasamuchayam)
are known as Vachanam, more than one Vachanam making up a Saamam.
The
Jaimineeya branch is the most musical of the three existing branches. While
other Vedams use three notes (Swarams) like Udaatham, Saamam is sung using
seven notes (Prathhama, etc.). The method of musical chanting among Kerala
Braahmanans is quite different from the Tamil Braahmanans of the same branch.
Only Namboothiris use "zha" in their Saamavedaalaapanam.
During
the Murajapam (Click here), the three Vedams
(Athharvam not included) are chanted once from beginning to end. But during
the consecration (Prathishttha) ceremony for Vishnu and Durga, the hymns
of Saamam are to be sung. Serious studies may reveal the evolution of the
musical sciences from Saamavedam and the possible positive impact of the
rendering on health care and even curing of illness.
Article by : Dr Thottam Sivakaran Namboothiry, Chief Physician, Sreedhari Medical Centre, P O : Kurichithanam - 686 634, Kottayam Dist. |
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