It is said that "Chaarvaakans" believe only what can be seen. But God has neither shape nor form, and by ordinary mortals, can be seen only through certain media, say by meditating in front of an idol. Though considered an inferior way, this is essential for most people.

Thanthris

The daily rituals in Kerala temples are traditionally performed by Namboothiris, and often by Embranthiri migrants from the neighbouring Karnataka, but not by Tamil Braahmanans. Even among Namboothiris, only certain designated families deserve to become "Thanthris". Thanthris have to perform the incredible task of transferring ("Aavaahanam") the aura ("Chaithanyam") of God and energizing the idol. The techniques employed are described in the "Aagamams".

The first step of a "Yajamaanan" (a person who has prepared himself mentally and financially) to build a temple, is to seek and accept ("Varikkal") an "Aacharyan" (Guru, Thanthri). "Thanthra Samuchayam" (Granthham) identifies an ideal Aachaaryan as one who "is born into a high class Braahmanan family, has peformed all the "Shodasakriyas" (click: "Shodasakriyakal") from "Garbhaadhaanam" to "Agnyaadhaanam", has understood the concepts contained in the Vedams and Aagamams (Braahmacharyam, Gaarhasthhyam, Vaanaprasthham and Samnyaasam), has received blessings and Manthram advice from Gurus and elders, is an expert in performing rites and rituals (Karmams), is capable of receiving spiritual powers through meditation and penance ("Thapas"), and is a believer (in God, of course). Future Aachaaryans of the temple must be descendants of this Guru or Thanthri.

During the evolution and development of Thaanthric philosophy, two kinds of Aachaaryans emerged - the Theoreticians and the Practitioners. While the former developed concepts and prescribed procedures, the latter perfected their performance through strict discipline, leading to the attainment of the expected results. Ancient Thanthris were adept in both aspects.

Granthhams on Thamthram (Treatises)

There have been numerous Granthhams, many of which might have been lost, while most of the surviving ones may be lying unseen and unread in some archive or library. Even the most intelligent scholar cannot, during his entire lifetime¸ learn fully nor even read all the Granthhams on the Thanthram.

The treatises may be divided into three categories - Aagamams (Saivam), Samhithas (Vaishnavam) and Thanthrams (Saaktheyam). Aagamams include Nigamam versions too. The former are Sivan's advice to Parvathy, while Nigamams are spoken by Parvathy to Sivan. Other classifications are regional, like Vishnukraanthaa, Rathhakraanthaa and Aswaakraanthaa, and also like Yaamalams and Daamarams. Usually, all branches of knowledge are dealt with in Thanthra Granthhams.

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THANTHRI FAMILIES OF KERALA

1. Andalaadi Namboodiripad 2. Animangalam Namboodiri 3. Azhakath Namboodiripad 4. Chennaas Namboodiripad 5. Eekkaatt Namboodiripad 6. Kaambrath Namboodiri 7. Kaattumaadam Namboodiripad 8. Kainikkara Thekkedath Namboodiripad 9. Kainikkara Vadakkedath Namboodiripad 10. Kakkaad Namboodiri 11. Kalloor Namboodiripad 12. Kalppuzha Namboodiripad 13. Kunnathoor Padinjaaredath Bhattathiripad

14. Kuttaalakkaad Namboodiri 15. Kuzhikkaatt Bhattathiripad 16. Manayathaatt Namboodiripad 17. Mattappilli Namboodiri 18. Paaderi Namboodiripad 19. Paathirisseri Namboodiri 20. Pudappoor Namboodiripad 21. Puliyannoor Namboodiripad 22. Sreedharanchumarath Namboodiripad 23. Thaazhamon Potti 24. Tharananelloor Namboodiri 25. Vembiliyath Namboodiripad 26. Vezhapparamb Namboodiripad

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NOTE : Given above is a list of Namboothiri families who are practising Thanthram now, in Kerala. A slight difference exists with the list given in the article on" Temples and Temple Rituals".

- Editor

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Even treatises written by Keraleeyans are numerous. The most popular among them is the "Thanthra Samuchayam" by Chennas Narayanan Namboodiripad, who was one among the 18 ½ poets (click for "Pathinettara Kavikal") of the Saamoothiri's court. He consolidated and systematized the scattered literature which had then made its learning and practice quite cumbersome. Written in simple style and understandable by the common man, it covers topics like building of temples, consecration of idols, Kalasams, Uthsavams and Praayaschithams.

There have been several commentaries (Vyaakhyaanams) on it, both in Sanskrit and in Malayalam. The treatise describes rituals related to seven gods, Sivan, Vishnu, Durga, Saasthaavu, Subrahmanian, Ganapathy and Sankaranarayanan The Aagamams of these gods have been condensed, as expressed by the author himself, when he stated "Swaagama-saara-samgrahaal".

Two known commentaries in Sanskrit are "Vimarsini" and "Vivaranam". Later, there have been several translations into Malayalam, of which "Kuzhikkaattu Pacha" by Kuzhikkaattu Maheswaran Bhattathiripad (see box) is the most popular. Works such as "Thozhaanooranushtthaanam" and "Parameswaraanushtthaanam" deal with the same topics, also from Kerala.

"THANTHRA SAMUCHAYAM" There are 12 chapters or "Padalams" in Thanthra Samuchayam. Chapter Aachaaryavaranam, Bhoo-pareeksha, Vaasthubali, Nidhikumbha Shadaadhaara Prathshttha, etc. The whole of this chapter pertains to "Silpasaasthram" (architecture) - Different types of Sreekovil (sanctum sanctorum), Mandapam, Valiyambalam, Chuttambalam, idol construction, "lingam" construction, etc. Mulayidal, Bimba-parigraham, Jalaadhivaasam, Prasaada-suddhi, etc. Mandapa-samskaaram, Thorana-prathishttha, Agni-jananam, Shodasakriyas, Jaloddhaaranam, Nethronveelanam, etc. Deha-suddhi, Dhyaanaadhivaasam, Shadadhvanyaasam, Chakraabja-pooja, etc. Prathishttha, including Dhwaja-prathishttha This chapter describes major Poojas. Kalasams prescribed for different gods, including Sahasrakalasam. This explains Utsavams. Praayaschitham is the subject dealt with in this chapter. Samhaara-thatwa-homam, Jeevakalasa pooja, etc. To know the directions, Nidhi-kalasaadi, Ishtaka, Garbhapaathram, Prathishtthaastthaanam, etc. - K P C Narayanan Bhattathiripad

Another popular Thanthra Granttham is the "Sesha Samuchayam", a work of Sankaran Namboodiripad, son of Chennas Narayanan Namboodiripad, and deals with several other gods and goddesses not included in the original. (The commentary "Vimarsini" on his father's work is also by the same author. "Rurujidwidhaanam" discussed in Sesha Samuchayam needs special mention and occupies about half the text. There have been Sanskrit and Malayalam commentaries on Sesha Samuchayam also. A recent one (1977) is a publication by Kalppuzha Divakaran Namboodiripad.

The afore-mentioned two treatises are, of course, the most authentic and popular in Kerala. Yet, some Thanthris follow procedures prescribed in other works such as "Karutha Paara Anushtthaanam", but with only minor and superficial differences.

"SESHA SAMUCHAYAM" Sesha Samuchayam describes the divine rituals relating to Brahmaavu, Sooryan, Vaisravanan, Gopalakrishnan, Saraswathy, Sreebhagavathy, Sreeparvathy, Jyeshtthaa-bhagavathy, Bhadrakaali, the Saptha-maathrukkal which has Veerabhadran and Ganapathy combined, and Kshethrapaalan, and in addition, goddess (Devi) Rurujith popularly worshiped in North Kerala. Such North Kerala temples have Sivan facing east and to its right, in the space for Maathrukkal, Rurujith facing north. In the rectangular sanctum of Rurujith, idols of Saptha-maathrukkal and Veerabhadran-Ganapathy will also have been consecrated. The idols are all full-bodied and made of wood. - Prof: P C K Nambudiripad

The intensity of the aura (Chaithanyam) in and around the idol is of prime importance. It is natural for the aura to overflow or radiate when idols are consecrated by great Yogis and Rishis. An example is the Guruvayur where the idol is said to have been worshiped by Vasudevar. Such idols are rare in Kerala. The aura of idols in famous temples like Kaasi and Raameswaram overflow and flood not only the temples themselves, but the entire surroundings. The wise men of old insist that it is the Aachaaryan's meditation, chanting of Vedams, Pushpaanjali and Abhishekam with Vedam, the Poojaari's discipline and earnest performance of rites and rituals special festivals like Utsavam, and distribution of food, which irradiates the idol and makes the temple prosper. It is a pity that such temples are becoming rarer in Kerala, as one might expect in this "Kaliyugam".