(A Voluntary and
Non-profit-oriented forum for documenting Namboothiri traditions in web)
"Vaaram, Thrisanddha, Othoottu"
and "Panchasanddha"
|
These
refer to the various forms of obeisance (Upaasana). Though the chanting
of the Vedam texts not only as a structured method for perfecting the same,
but also with the hope to derive the consequent divine benefits and a feeling
of purification. They were invariably held in the spiritual and serene
atmosphere of temples. The Vaarams and Thrisanddhas were performed by Rigvedis,
the latter also by Saamavedis, and Othoottu and Panchasanddhas by Yajurvedis.
Brief discussions follow.
MALAYALAM
MONTHS
1
2
3
4
5
6
7
8
9
10
11
12
|
Chingam
Kanni
Thulaam
Vrischikam
Dhanu
Makaram
Kumbham
Meenam
Medam
Edavam
Mithhunam
Karkitakam |
*
In some parts (esp north) of Kerala, the year starts from Kanni. |
|
|
1.Vaaram:
The 41 days beginning with the first day of Malayalam month, Vrischikam
(mid-November, see Box) are called "Mandalam" or "Mandalakkaalam" ("Mandalam"
period), an auspicious period for worship and offerings in temples. In
most large Desam temples, "Vaaram" was conducted during the entire Mandalam
period ("Mandala vaaram"), and often two or three weeks beyond in case
of Vaarams pledged ("Vazhivaatu") by individuals.
Vaaram,
a ritual conducted in temples, involves a kind of obeisance ("Upaasana")
through recitation of the Vedam by learned Namboothiris seating themselves
on the dais ("Mandapam") inside the temple. In Namboothiri parlance, it
is also called "Vaaramirikkal". It is normally conducted at night, and
is followed by dinner arranged in the temple. If it falls on a "Vaavu"
(new or full-moon day), it is conducted either in the morning or sometimes
postponed to the next day.
Apart
from the Mandalam period, monthly Vaarams are often conducted on Rohini,
Punartham, Uthram, Thiruvonam (stars, see Box), or bright Dwaadasi (see
Box on Thithi) in Vishnu temples, or Thiruvaathira, dark Ashtami or Chathurdasi
in Siva temples, and Bharani or Kaarthika in Bhagavathi temples.
Similarly,
monthly "Othu" used to be conducted in many temples, on Bharani, Kaarthika,
Rohini, Thiruvaathira or Thiruvonam. These are without the "Vaaramirikkal",
and with the feast at noon.
In
some temples, "Seva" used to be held involving feasting on 12, 7 or 3 continuous
days, at noon, night or both. |
2.Thrisanddha:
This is another form of "Upaasana", in which the entire "Veda samhitha"
(text) is recited every day from morning till evening, which may take roughly
seven months. It starts in the morning everyday - except holidays ("anaddhyaayam")
- after Sanddhyaavandanam and goes on till dinner at night, with breaks
only for lunch and evening Sanddhyaavandanam. During meals (both are feasts),
"Jata", "Rattha" and other recitation exercises are also performed. It
is difficult to conduct "Thrisanddha" unless there are 50 - 60 Vedam exponents,
daily.
.
Unlike
Vaaram, Thrisanddha is not only an Upaasana, but also often involves competitions
in Vedam recital, as in "Kadavallur Anyonyam" ( Click here for Anyonyam),
in Jata, Rattha, Varkkam and Vaaram. Owing to the competitive nature, there
used to be an unwritten convention that, if Thrisanddha was held in one
of the two Yogams - Thrissur and Thirunavaya - it would be held concurrently
in the other too. The proficient ones from each Yogam would go to the other
one and spiritedly compete with their experts. Such Thrisanddhas were held
every 12 to 15 years on an average, but without any regular schedule.
That
is for the Rigvedis; but similar Thrisanddhas were held by Saamavedis too,
requiring about 10 months. Competitions were not held as they do not have
two Yogams. Since there are only 21 Saamavedi families in Kerala, the attendance
and the expenses were much lower.
3.Othoottu:
Somewhat similar to Thrisanddha, this is also an Upaasana with Yajurvedam,
the word having derived from "othu" for Vedam and "kottu" for a form of
exercise in Yajurveda Upaasana. Two versions exist, the "valiya" (big)
"kottu" and "cheriya" (small) "kottu". The whole recitation takes only
about 1½ months, and would need 30 - 40 experts and feasting every
day, as for Thrisanddha. (Click here for details) |
|
THE
27 STARS
1 Aswathi
2 Bharani
3 Kaarthika
4 Rohini
5 Makeeram
6 Thiruvathira
7 Punartham
8 Pooyam
9 Aayilyam
10 Makam
11 Pooram
12 Uthram
13 Atham
14 Chithra |
15 Chothi
16 Visaakham
17 Anizham
18 Thrikketta
19 Moolam
20 Pooraatam
21 Uthraatam
22 Thiruvonam
23 Avittam
24 Chathayam
25 Poororuttaathi
26 Uthrattaathi
27 Revathi |
|
|
4.Panchasanddha:
This is similar to Othoottu, another Upaasana version with Yajurvedam.
It lasts for about two months and also involves feasting. In olden days,
Panchasanddha used to be held every 64 years in temples where Othoottu
were held.
|
Article No:4.7 | Last update of this article:4th November 2003
|
Source:
"Ente Smaranakal" Vol. 2 by Kanippayyur Sankaran Nambudiripad (Publishers:
Panchangam Press, Kunnamkulam)
English
Translation: K.D. Nambudripad |
Copyright
© 2000 Namboothiri Websites Calicut. All rights reserved.