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In
general, anyone and especially the Odikkans, can consult Vaidikans for
clearing doubts. Usually, Vaidikans are consulted if there is doubt regarding
Naaraayana Bali, Samnyaasam rituals, Shodasakriyakal, etc. Vaidikans like
Vellakkaat and Kaimukku are also consultants on rituals for other communities
(Moosad, Moothathu, Nair, etc.).
Also,
a family having the right to perform Yaagam, has to follow the Yaagam-manuscript
of one of the Vaidikans of their Graamam. Some Vaidikan families like Iruvasi
Pudavar, Mangaad, Cherumukku, Perumppadappu, and Kaimukku themselves have
the right to perform Yaagam. Other Vaidikans have however to be well-versed
with Yaagam rituals as they are either consultants or have to lead Yaagams
of others. For example, Thekkaad Vaidikans do not perform Yaagam by themselves
but even now there are at least two members who are experts in the theory
and practice of Yaagams. Each Vaidikan tradition has his own Yaagam manuscript,
called Yaagabhasha, the contents of which is his style of recitation, method
of performance of rituals and construction of altars.
In
Yaagam, during the Agrapooja, the Yajamaanan performs the "Kaalukazhukikkal"
(cleaning the feet) of all Vaidikans of Sukapuram, Perumanam, Irinjalakuda,
Karikkaad and Perinchelloor Graamams.
A
Vaidikan is a Chief Consultant on, or an Implementation Manager of, rituals.
One Vaidikan does Karmam Vidhikkal (act as consultant on various rituals
in one's life) and the other, for implementation of consultant's decision.
For example, Naduvathu Pudavar, Kothamangalam, Thekkaad, Kaplingaad,
and Panthal are Vaidikans for Karmam Vidhikkal while Iruvisi Pudavar, Mangaad,
Cherumukku, Perumpadappu and Kaimukku belong to the other category. The
former are ranked better. Vellakkaat Bhattathiri and Nedumpally are the
sole Vaidikans for both consultation and implementation.
Article
Prepared by : P. Vinod Bhattathiripad and K.D. Nambudripad
Bibliography : Ekaahaaheenasathrangal, by Erkkara Raman Namboodiri (Senior) (Preethi Books, Trissur - 680 008) |
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